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Corporate Cannibal, Boarding Gate, Southland Tales and Gamer have almost nothing in common – except for the fact that they all belong to, and they all express, a common world. This is the world we live in: a world of hypermediacy […]
Writing this review is a real treat for me. I have been following the career of Steven Shaviro for almost a decade now after discovering his online work Doom Patrols one evening while browsing the internet for information about Philip Pullman‘s Galatea. Not only did I discover Shaviro and his own particular brand of pop cultural critical theory, I emerged buzzing with curiousity about My Bloody Valentine, Grant Morrison and a renewed enthusiasm for the films of David Cronenberg. His blog The Pinocchio Theory is also well worth investigating.
Post Cinematic Affect presents a series of essays on a selection of movies and videos that in Shaviro’s view describe emerging new media forms that are as yet theoretically unrepresented. The book itself is not only concerned with film theory, but the post-Marxist absorption of the public in the entertainment industry. When discussing critical flops such as Richard Kelly‘s ambitious Southland Tales, or Mark Neveldine and Brian Taylor‘s Gamer he is not so much interested in defending their reputations as cinematic works, as he is in demonstrating how they describe our evolving relationship with media. What might be said to be transgressive about these films is the way in which they have abandoned traditional presentation of plot, genre, camera style.
They also indulge our culture’s fascination with celebrity. Cinema inherited much of its form from stage productions. Actors played parts, that allow the audience to engage with the story being performed. Yet celebrity has outdistanced any possibility of engagement with the characters being played in contemporary films. Boarding Gate‘s protagonist is played by Asia Argento, an actress who has been violated and murdered onscreen multiple times in films directed by her own father. The controversy cemented her early fame, creating an identity that could overwhelm any flimsy fictional character. Director Olivier Assayas avoids this by having Argento play a woman who is constantly having to reinvent herself. Only through this continual renewal can Argento be subsumed into the story. Grace Jones similarly has a twin existence, as the music performer who must shapeshift with each appearance and as an individual woman who is quite conscious of the importance of maintaining that other self. Shaviro infers into the lyrics of Corporate Cannibal - “I’m a man eating machine“, – a recognition not only of her sexualised alter ego, but her necessary existence as corporate product.
Shaviro impressively claims that Kelly is attempting a revolution against the very basis of Eisenstein montage with Southland Tales, where associations between images in and of themselves constitute meaning, without any broader context. The rapidly cut action scenes of contemporary movies demonstrate our ability, as an audience, to be viewers of multiple sources of information simultaneously. Our awareness of the action on screen is played with, such as the entertaining sequence when Justin Timberlake lip-syncs to The Killers. Here the character played by Timberlake, Pilot Abilene, is experiencing a hallucinatory drug trip. Yet our attention is drawn to Kelly having a celebrity singer ‘perform’, music by another act, music which it just so happens is far more evocative of his character’s crisis than the bland material he himself produces. Timberlake also breaks out of sync by drinking and carousing with the other performers, reminding us of the falsity what we are seeing (not to mention the drug-impaired perspective of Abilene).
It’s an excellent analysis of the levels of meaning sought by Kelly with this film. In Neveldine and Taylor’s Gamer, he finds a sarcastic parody of subversive cinema. Viewers are deliberately made complicit with the insensate voyeurs of this dystopia. In engaging with the film’s genre staples, we become a reflection of the media depravity here vilified. The film also anticipates developments in MMORPGs, online games that require live interactions between players and game content.
Shaviro touches on multiple sources for his post-Marxist critique, including Spinoza, Fredric Jameson and Deleuze. His analysis identifies markers for our evolving relationship with new media, but no definite outcome. This book presents an excellent overview of the changing shape of cinema and our engagement with film.
With thanks to Zer0 Books for my review copy.
I sat there, chest damp, exposed and chilled. The room was entombed in darkness: the hour of night when not so much as a squeaky brake disturbed the silence. But I had seen something in an instant, a single flash. A child lying next to me in the bed. Grinning, eyes narrowed in mischievous glee, chewing its fingers, wondering if it would be caught in a naughty, practical joke. I sighed. Of course – it had been my Friend.
“Are you there?” I whispered. “Are you there?”
For years I had an interest in therapy, the theories of Freud, Lacan and Jung. It’s no accident that one of my favourite writers is Slavoj Zizek, himself a Lacanian. The relationship between an analyst and a patient is an interesting one. Freud talked about the phenomenon of transference, how the analysand will often attempt to circumvent the process of therapy by attempting to become involved with them emotionally.
Today I find aspects of blogging culture, which of course I am a part of, interesting for how its plays with notions of inviting strangers into our personal lives. This blog, the circumstances of my application for residency in Australia and the lengths I am willing to go to while waiting by reviewing a book each day, is itself a function of this new culture. How honest are we to our blog readers though, to the people in our lives, to the care professionals who sit with us to discuss our issues? As a part of society we are so practiced in the art of playing roles that it is difficult to relinquish them, even when our honesty is essential.
Justin Evans’ book rests on the question of a child’s honesty. George Davies is still recovering from the loss of his father, who died mysteriously after a trip to Honduras. With academics for parents, George never really had a chance in the schoolyard. His vocabulary is overly developed, he can speak German and Latin and his conversation is more suited to a discussion of scholarly pursuits than the aggressive banter of the boys of his age. In short, he is desperately lonely and needs a friend. Then one night George spies a face starring at him, suspended in mid-air. Shortly after that he begins to hear voices calling his name and finally the spectre of a boy comes for him to show him visions of the afterlife.
George’s new friend tells him many things and hints to a conspiracy lying behind the death of his father. He alleges that a family friend, Tom Harris, is responsible for convincing Paul Davies to travel to Honduras. This was all part of a plot to steal away George’s mother and kill her husband. Slowly but surely the young boy becomes convinced and sets about trying to prove that his father was murdered.
Justin Evans begins this story with the adult George Davies entering therapy following the birth of his own child, years after the events described during his childhood in the early 80s. He feels a strange sense of revulsion at the thought of being close to his son, one that deeply alarms his wife. George’s therapist encourages him to write about what happened to him following the death of his father. She argues that the things he heard and saw where the hallucinations of a deeply disturbed eleven-year old. However, the exercise of writing allows George to revisit his feelings from that dark period of his life, including the suspicion that maybe he was not a troubled boy in need of medication. Perhaps he was possessed by a demonic doppelganger.
This is a gripping debut from Justin Evans. He gives equal attention to the development of the psychiatric perspective of the events, as well as the mystical interpretation. The question of whether George is indeed mad, possessed, or simply a compulsive liar remains ambiguous. The character of George’s sceptical mother is well-realized, a liberal feminist whose studies into critical theory are curtailed by the glass ceiling in the academic system. Her son’s resentment of her growing affection for another man is cleverly drawn out. I just felt the ending slightly predictable, but overall this is a very interesting novel.
I have read so many books…And yet, like most autodidacts, I am never quite sure of what I have gained from them. There are days when I feel I have been able to grasp all there is to know in one single gaze, as if invisible branches suddenly spring out of nowhere, weaving together all the disparate strands of my reading – and then suddenly the meaning escapes, the essence evaporates, and no matter how often I reread the same lines, they seem to flee ever further with each subsequent reading, and I see myself as some mad old fool who thinks her stomach is full because she’s been attentively reading the menu.
This novel about intelligence hiding behind an ordinary mask in a Paris apartment building, the necessity of having to disguise one’s interests for fear of being exposed as someone with ambitions beyond the norm, posed an interesting problem for me. Francophiles the world over know the average French person is just moments from a marvelous quip, or a stunning observation. They all have impeccable taste, wearing gorgeous fashions all year round and eat without gaining an ounce! They live and breathe beauty, do they not? So what makes Madame Michel and the precocious child Paloma Josse so special? It would appear our French teachers and those insipid travelogues on television have been lying to us friends. The French are just like us. Lonely, tired of having to pretend to fit in all the time, depressed at the thought of what life is all about.
Oh did I mention this is a delightful book? Sorry, perhaps I’m leading you astray.
Madame Michel is the concierge for number 7, Rue de Grenelle. She is a widow and has few friends in this world, besides a Portuguese cleaning lady who meets her for tea after cleaning the soiled underwear of the building’s tenants. The residents of number 7 are very wealthy, very cultured members of the upper class. To them Renée Michel and her friend Manuela Lopes are invisible, members of the lower classes whose sole purpose is to open their doors, check their mail and clean up their mess. Our story begins with Renée accidentally admitting to knowledge of Marx to one of the residents of the building, a pretentious student who has just declared himself enlightened after a brush with Communist theory. Before she can stop herself, Renée mentions that The German Ideology is an essential text for students of Marxism. Cursing herself, she quickly retreats into her concierge’s lodge. The role of the concierge is not to be seen, or acknowledged by her betters. She is not meant to admit to her love of literature, her dismissive assessment of modern philosophy and appreciation of Japanese cinema. If Renée were to mention Edmund Husserl, or Ozu to her employers, they would assume she was babbling nonsense. So she hides herself in her duties and lives a secret life of quiet contemplation.
Paloma is an equally intelligent and fiercely proud individual who simply wants to hide away. Her father is a government minister who likes to pretend to be an ordinary bourgeois at home, with a bottle of beer in hand as he watches the football. Her mother has been in therapy for ten years, although in actuality this translates as having been medicated for ten years. She embarrasses Paloma with her insipid observations and interfering manner. Colombe, the eldest Josse child, is a student at the École normale supérieure and enjoys looking down on anyone she deems inferior. She’s a philistine in philosophy drag. Unwilling to spend the rest of her life hiding from the world like Renée has, Paloma decides that on her thirteenth birthday she will kill herself. Until then she keeps a journal of thoughts, on the offchance that something she observes will convince her to continue living.
This is a wonderful book. Each of the two main characters narrate their respective chapters to the reader. Renée speaks of her past, her love of literature and Ridley Scott films. Paloma writes haikus at the start of each journal entry and professes her love for Manga, in between suicidal digressions. Their shared appreciation of Japanese culture leads to a fateful encounter with a new tenant at number 7, who changes their lives.
Read the book, watch the film and fall in love with the delicate story of two lost souls finding something worth living for.