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The fat of the land has become the fat of the supermarket; and the fat of the supermarket has settled around our waistlines. Hunger is not the spectre that stalks the lives of men and women in modern consumer societies: the enemy now is greed.
When I first read Richard Dawkins‘ The Selfish Gene I became fascinated with the notion of memes. I was enthused to discover that someone had invented a theory for ‘viral culture’, a unit that represented the transmission of ideas. Dawkins also wrote in a very clear way about evolutionary science, in a manner that engaged the reader and explained concepts that rarely escaped the academic lecture hall. While I do not always agree with Dawkins, as a proselytiser of scientific theories his status on the world stage is essential in contributing to the exchange of ideas.
So when Richard Girling, a writer for the Sunday Times magazine, opens his discussion of greed as a component of human nature with a summary of Dawkins’ notion of the ‘selfish gene‘, my expectations were raised. As I have said above, Dawkins is a fine writer, one who inspired vociferous argument from other equally eloquent science writers, such as Daniel Dennett and Steven Jay Gould.
Girling rephrases Dawkins’ argument in his own words, before segueing into an anecdotal discussion of greed. Western society is one with a preponderance of available food, possessions and sex, with Girling initially drawing a connection between contemporary actions and early hominid acquisitiveness.
The difficulties with even this initial section of the book arose for me from the opening chapter. There is a confusion of tone, the scientific discussion mismatched with jocular asides and observations of British society. For the majority of the book Girling makes comparisons between his observations of life in the UK with the various studies of greed under discussion. As a result the arguments presented feel insular, perhaps understandably so given his career in the British press. Still this felt limited.
Further problems emerge when he tackles the global economy, the history of the church, feminism and third world poverty. Perhaps you can tell where I am going with this. So much of the material here is familiar. Well of course, I hear you say, this is the 287th book you have read in as many days. You are going to retrace your steps every now and again.
When Girling mentions the gross profits earned by Goldman-Sachs, I remember reading A Colossal Failure of Common Sense. When the crimes of the Church fall under discussion, I sigh, having endured the horrific descriptions of abuse featured in Geoffrey Robertson‘s excellent book. His condemnation of the WTO and the World Bank is reminiscent of Naomi Klein’s The Shock Doctrine.
There is this sense that Girling has simply absorbed the work of so many other writers and theorists and is simply splurging his interpretation back onto the page. Greed is a fascinating theme, but there is no coherent argument throughout. Is this a work of science, sociology, or economics? Of course an account of this element of human behaviour should touch on these disciplines, but the book itself feels like it is dipping in and out.
You know what? I blame Alain de Botton. Opening with appeals to various received ideas and then indulging in conversational anecdotes, it is the same formula employed by that populist philosopher.
Indulgent, repetitive and superficial. I was not greedy for more.